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Dan Carlson
Houston, Texas

I'm a twentysomething white male with ambitions to be a professional film critic and generally spend my days getting paid to watch movies and write about it. A compulsive reader and stubborn cineaste, I take an often contrary stance to my more fundamentalist peers and upbringing by celebrating the pursuit of the good, and the Good, in life, love, art and film. If you watched enough episodes of certain TV shows — for starters, "The Hungry and the Hunted," "The Cut Man Cometh," "The Body," "The Zeppo," "Waiting in the Wings," "Out of Gas," "April Is the Cruelest Month," "20 Hours in America," "Colonial Day," "An Echolls Family Christmas," "Look Who's Stalking," "The Garage Door," "Charlie Gets Crippled," "Wind Sprints," and "Corner Boys" — you would understand me completely, and you'd also realize that much of my worldview and philosophical insights are heavily influenced by fictional works/programs, and many of the good things I've said in my life are just a regurgitation of someone else's imaginings, or at any rate a heartfelt attempt to interpret them. I guess I was made to be a film critic.

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November 30, 2006

Praise The Lord And Pass The Ammunition: Further Thoughts On The Dixie Chicks

By Dan Carlson

I had the pleasure of seeing Shut Up & Sing recently, a documentary about the Dixie Chicks' latest album and the controversy that erupted when, at a London concert in March 2003, just days before the Iraq war began, lead singer Natalie Maines made an off-the-cuff joke about how she was embarrassed that President Bush was from Texas. I remember the incident well, because I was living in Los Angeles at the time, but was soon to return to Texas, where more than a few people I knew were furious at what Maines had said. I've been trying to make sense of the furor surrounding the group ever since, and I've come to only a few conclusions.

• They weren't attacked for political speech, but for liberal political speech. Many of the criticisms the band received focused on the fact that, as a band, they're being paid to sing, not offer political commentary. But Toby Keith released the single "Courtesy of the Red, White, & Blue (The Angry American)" in 2002; among its lyrics was the warning that "We'll put a boot in your ass / It's the American way." Rather than tell Keith to tone down his rhetoric, country music fans supported the song. Maines wasn't even performing political songs, and it's clear from the footage of the London show that her joke is spontaneous. Yet country music fans still turned on the group for expressing a political belief. To embrace Keith for his politics but tell Maines to not express her beliefs is hypocritical.

• The vitriol with which the Dixie Chicks were attacked extended to their gender, which is just frightening. They were labeled the "Dixie Sluts" by some extremist critics, something that never would have happened to a male singer who voiced an unpopular opinion. Cash, Haggard, Kristofferson and Willie himself were labeled outlaws and given respect, but for women to speak out is apparently too much for country fans to handle.

• Yes, people who stopped listening to the Dixie Chicks after the Bush jab were completely within their rights. Freedom of expression extends to what albums you do or don't buy, and the former fans who professed their newfound hatred for the Chicks had every right to do so. But that doesn't mean it wasn't a boneheaded, myopic thing to do.

I had several friends who liked the Chicks but stopped supporting them after spring 2003, and it wasn't because their tastes changed. No, it was pretty much because of Maines' joke. Why should that stop you from listening to their music if you already liked it? Does her political belief mean she can't sing as well, or play the guitar with the same skill? Does the group's tight harmony become sour when you realize that Maines doesn't support the president? If Rhett Miller came out in fervent support of President Bush, I'd strongly disagree with him, but I wouldn't get rid of my Old 97's albums. I love those albums. I love the songs, the lyrics, the blend of music and emotion and Texas references and heartbreak and pop swagger and just about everything on them. It wouldn't make sense to stop listening to a fantastic musician because I don't like his voting record.

• My personal experience with the controversy was a weird one, mired as it was in a dangerous mix of conservative politics, fundamentalist Christianity, and West Texas heat waves. I thought my friends who abandoned the Chicks because of Maines' outburst were pitiable and sad, but mainly because I could never figure out where they drew the line. Refusing to listen to a band because its members aren't practicing Christians would be foolish, but at least it would have been in line with these people's refusal to listen to the Dixie Chicks. So what was it about politics that got these people so motivated that God didn't have? Why were these people willing to hate a band out of their love for Bush but not their belief in God?

• I've liked the Dixie Chicks for a while now; they're talented musicians, and Maines has a voice like a cannon. I still think Home is a fantastic album. And what do you know, when I listen to it, I don't think about politics, or fanatics, or the way our culture devours itself out of boredom. I think about the music, and how this band won't just shut up and sing, and how great that is. And on that note:

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Comments: 1

Tom M.

You don't have to worry about Rhett:

"How do you feel about Texan George W?
I don’t know if you’ve noticed but our president is a joke... it’s a little embarrassing. While I’m a proud Texan, I’m not so proud of the Lone Star state representative in the White House..." - Rhett Miller

http://www.chartattack.com/damn/2005/12/2116.cfm

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Remembering speechlessly we seek the great forgotten language, the lost lane-end into heaven, a stone, a leaf, an unfound door. Where? When?

O lost, and by the wind grieved, ghost, come back again.
— Look Homeward, Angel, Thomas Wolfe

Conservatives are not necessarily stupid, but most stupid people are conservatives.
— John Stuart Mill

We are all under the same mental calamity; we have all forgotten our names. We have all forgotten what we really are. All that we call common sense and rationality and practicality and positivism only means that for certain dead levels of our life we forget that we have forgotten. All that we call spirit and art and ecstasy only means that for one awful instant we remember that we forget.
— G.K. Chesterton

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Ask the Dust, John Fante